Sunday , June 20 2021

The Concept of World Citizenship in the Royale Land is to discuss the philosophical proposal for the "human" itself – Earth, own, let, Berg, people – Prosecution

Source: Prosecutor's Office

The look of the world citizen in "The Wandering Land"

Past spring festival stalls were hailed as China's first science-fictional "oral land". The magnificent story, the illusion of breaking through the horizon and the detailed story of stagnation, make this film, which falls into the "traditional" logic of saving the end of the world, still attracting a large audience. Many viewers have found that, unlike Hollywood science fiction blockbuster, rescuing the planet is not just a matter of the United States, this time the Chinese are leading the world in rescue operations at a critical time, demonstrating the vision of global cooperation to jointly oppose the planetary crisis. It is at this moment that foreign media believe the films reflect the values ​​of the Chinese people other than Westerners.

Some commentators also believe that the film has significantly reduced the space for the original book to deliver the values. In Liu Tsing's novel "The Wandering Earth," the original race and national attributes of the characters were wiped out. Regardless of whether it is complete or not, "The Wandering Earth" is undoubtedly an effort to develop a narrative in terms of the value of the "human destiny community," which conveys the "concept of world citizenship" emerging from the era of the Internet.

Once the meaning of citizenship was narrowly defined as "a person of nationality." This formal definition took time to take the most essential spirit of citizens – humanity and responsibility that goes beyond the region and the population. To struggle for the so-called nar. "Citizenship", human beings use their form as an imaginary enemy and lead their struggle for life and death in the fence of their own interests. However, in the face of disasters such as demolition of the earth, the restoration of humanity makes us feel the value of the community.

Indeed, in the history of mankind, every natural disaster is a review of human civilization. Life is swallowed up in a moment, and the family is broken between the waves and human beings are as fragile as the reeds of the Pascal philosopher in the face of nature, but people are not killed but are connected with disasters. With the civilized community, the moral conscience may remain motionless, and the consciousness of the citizens of the world becomes stronger. Faced with the crisis of the survival of the demolition of the earth, insults between human beings and even borders and races are insignificant. The value of the community, which goes beyond the different barriers, naturally manifests, allowing human beings to overcome the narrow national borders to disasters. At that moment all delusions and hatred are thrown out, all nodes are modest, prayers from different directions form the aura of human civilization that is sufficient to break through the fog and the world. In fact, this is not just a human assumption in science fiction films in disasters but also in practical life.

Liang Qichao once wrote, "He lived for centuries and lived in the valley. The uncles and brothers of the ethnic group, cultivated and read, do not ask the world like the people of Taoyuan … Ever, For the Forces of the World of the 19th Century Shaking, hurrying, and evicting made me jealous for people in the country, and I will have to be a man in the world because of the immersion in the world. "Although he is responsible for saving the national mission of the nation, he still has the heart and the world. "Today, we are already saying goodbye to Taoyuanjongren. Globalization has come close to the physical distance and psychological distance of others. "Nationals" are also "world people". Although in many cases we will be wrapped in labels like country, nation, color, language, and faith, but the disaster has made us remove all extra labels and return to the beauty of human nature.

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